Revelation 4:1-5, John is Raptured to the Throne of God

This marks the beginning of John’s incredible journey into the future starting at the throne room of God.

v.1-2 “After these things I looked, and behold, a door standing open in heaven. And the first voice which I heard was like a trumpet speaking with me, saying, ‘Come up here, and I will show you things which must take place after this.’ Immediately I was in the Spirit; and behold, a throne set in heaven, and One sat on the throne.”

With the messages to the Church complete, John is taken in the Spirit into the presence of Almighty God Himself. Let’s put ourselves into John’s place and see if we can experience this rapture with him. Imagine for a moment that you are John.

You’re on Patmos no more than a few feet away from Jesus listening to His every word. Then after some time (you don’t know how long) the voice of Jesus ceases and you’re attention is drawn toward a parting of the sky, the call of God’s voice, and the Holy Spirit’s seizure and instantaneous translation of your body from the realm of the physical into the supernatural.

Okay, that’s where we’ll begin this chapter; with John standing before the throne of God. Before we move on, though, allow me to explain why I believe that this event is an anti-type of the yet-future advent of the rapture of the church.

(1)    Foremost, and most importantly, I’m convinced that the great Tribulation concerns Israel, not the Church. We will read more about this in Chapter six when we cover Israel’s “Seventieth Week”.
(2)    I accept our Lord’s instruction to John that he “write the things which take place after this” in Rev.1:17 to mean those things that take place “after” the age of the church has been fulfilled.
(3)    I see John’s ascent into heaven once the letters to the Church are complete intending to signify the rapture once the age of the Church is complete.
(4)    I don’t find it coincidental that the Church is never seen on earth throughout all the grim events of the Tribulation and when represented, only as being in Heaven.
(5)    I accept that Scripture teaches rapture (refer to supplementary notes).
Rapture can happen in our lifetime, dear ones. The next breath we inhale here on earth might very well be exhaled in heaven in the presence of Jesus. It’s a wonderful thought.

“Therefore, let us not sleep, as others do, but let us watch and be sober” (1Thess.5:6)

v.3 “And He who sat there was like a jasper and a sardius stone in appearance; and there was a rainbow around the throne, in appearance like an emerald.”

John describes the beauty of God by comparing the brilliant light emanating from Him to the translucent colors of precious stones. The rainbow (Hebrew qesheth, “a bow”) surrounding God’s throne is familiar to us as the token of the covenant God made with Noah when he exited the ark (see—Gen.9:13-16) as a proclamation of peace between God and man. It’s probably included here by the Holy Spirit to convey the great mercy and love of God toward man in Jesus Christ.

v.4-5 “Around the throne were twenty-four thrones, and on the thrones I saw twenty-four elders sitting, clothed with white robes and they had crowns of gold on their heads. And from the throne proceeded lightning’s, thunderings, and voices. And there were seven lamps of fire burning before the throne, which are the seven Spirits of God.”

As he beholds the throne, it becomes clear to John how magnificent it is. Not only is it crowded with light and a wide spectrum of colors, but there are lightning flashes and thunderclaps, voices, and groups of spirit-beings.

Around the throne are twenty-four elders seated upon smaller thrones, each draped in a white robe and wearing a golden crown. Who are they? I tend to agree with some commentators that these are the twelve patriarchs from the twelve tribes of Israel plus the twelve Apostles (the full representation of both the whole Israel and the whole Church). They are clothed in the same white robes Jesus will give to all of us who enter heaven, each wearing the crowns Jesus has given them as a reward (check—2Tim.4:8).

The “seven Spirits of God” is the Holy Spirit (see notes—Rev.1:4).

Revelation 3:14-22, the Letter to Laodicea

LAODICEA
The Lukewarm Church


This is a strong rebuke to the church that has departed from the faith. There is no praise, no mentioning of good works, and no apparent remnant of true believers in the congregation. At the same time, however, the picture of Jesus standing and knocking at the door of a heart He has deemed repugnant is also one of the most remarkable evidences of the love and mercy of God found anywhere in the Bible.

3:14 “And to the angel of the church of the Laodiceans write, ‘These things says the Amen, the Faithful and True Witness, the Beginning of the creation of God:

Because Laodicea had departed from the true doctrine of Christ and instead had accepted the doctrines of men Jesus presents Himself with a three-fold title that shows Him to be the Truth.

First, Jesus calls Himself “the Amen” (which means “true”). Where God is twice called in Scripture the “God of truth” the meaning is that He is the “God of the Amen” (Isa.65:16). Jesus is the eternally true.

Secondly, Jesus calls Himself “the Faithful and True Witness.” In contrast to worldly doctrines of humanism and materialism and all other vain philosophies Jesus (in the most absolute sense) is the “Faithful and True.” He is the One in the bosom of the Father who has declared Him (John 1:18), the absolute expression of God to man (John 8:19b), the eternally true and reliable Witness.

Finally, Jesus calls Himself “the Beginning of the creation of God.” This signifies Jesus to be the Creator of all creation; both its origin and active cause (see—Col.1:15). He existed before time began therefore He is the eternal One.

3:15-16 ‘I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will spew you out of My mouth.

Whether it’s steaming hot or frozen solid, water becomes lukewarm in one of two ways: when allowed to sit at room temperature, or when it is mixed (cold with hot). In the same way when Christians sit idly and do nothing with their faith, or when they mix truth with untruth, they become spiritually lukewarm.

The issue for Laodicea was having mixed the Word of Truth with untrue worldly philosophies. As a result, they had adopted total indifference without conviction and had concocted spiritually lukewarm hearts. They were neither hot nor cold, neither fervent for God, nor bitterly opposed to God.

“I could wish you were cold or hot.” If Laodicea were “hot” it would have signified a heart that burned for Christ, whereas if “cold” it might have stirred a need to know Christ. Instead, Laodicea had become so satisfied and smugly contented with their complacency it became comfortable neither to desire Christ fervently nor to change. As one commentator states, “Whereas a cold person might at least sense a need, seek out a fire, and move near it, a lukewarm person senses no need, seeks out nothing, and comfortably stays put”.

“So then, because you are lukewarm, and neither cold nor hot, I will spew you out of My mouth.” At first glance this would appear that the Laodiceans were in danger of losing salvation because the body rids itself of that it cannot tolerate and properly digest. Therefore, it would appear that Jesus was warning the Laodiceans to become more palatable otherwise be flushed out.

But this can’t be the interpretation because in a few more verses Jesus clarifies that those He chastens He loves, and hearts where He is shunned He continues to beseech. So what does this image signify?

In my opinion the answer might be found in a similar graphic God used to warn His people Israel against defiling their land with abominations. “Lest the land vomit you out,” He said, then later added, “For whoever commits any of these abominations, the persons who commit them shall be cut off from among their people” (Lev.18:24-29). And to me, the implication is not that the discharged would cease to become His people, but rather would lose the blessing of fellowship with the rest of the people.

A similar incident regarding a man charged with adultery occurred at Corinth. In that case Paul angrily admonished the congregation to drive the man from the group (see—1Cor.5:13). But it didn’t concern that man’s salvation. On the contrary, for Paul said “deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus” (1Cor.5:5). Moreover, when the man later did repent, the Apostle urged the congregation to “forgive and comfort him” (2Cor.2:7-8).

So to me what the unrepentant of Laodicea were in danger of, was that Jesus would “spew” or “discharge” them from His Body (the Church). Meaning they would to be cut off from among His people, and like those in Israel as well as the man in Corinth, would lose the joy of fellowship, the peace of the Spirit, the nourishment of the Word, opportunities to serve, and a sense of God’s blessings and presence.

3:17-18 ‘Because you say, “I am rich, have become wealthy, and have need of nothing”– and do not know that you are wretched, miserable, poor, blind, and naked– I counsel you to buy from Me gold refined in fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see.

The great stumbling block for the Laodiceans was their wealth. A commercially rich city with many wealthy business people stuffing the church coffers, Laodicea had a sense of a financial well being that blinded them to the reality of their own spiritual depravity. “[You don't even know] that you are wretched, miserable, poor, blind, and naked…I counsel you to buy from Me,” Jesus told them. In other words, what the Laodiceans needed most their money couldn’t buy, and only Jesus Christ can give.

First, they needed “gold refined in fire.” This was to meet their spiritual poverty. The Bible says that godly wisdom is the enduring riches (Prov.8:18). The same burden, incidentally, that the Apostle Paul held for Laodicea years before (Col.2:1-3).

Secondly, they needed “white garments.” This was to meet their spiritual nakedness. In the pride of their financial success, Laodicea had unwittingly stripped itself of the covering of Christ. Considering themselves in need of nothing, they left themselves naked before God, and unrighteous in all their ways. They needed a covering of the righteousness of Christ.

Thirdly, they needed “eye salve.” This was to meet their spiritual blindness. This speaks of the anointing of the Holy Spirit. For apart from the working of the Holy Spirit, there can be no enlightenment about the Person or purposes of God (Eph.1:17-23).

3:19-20 “As many as I love, I rebuke and chasten. Therefore be zealous and repent. Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.”

Though Laodicea’s complacency had ruined their relationship with Christ, it’s evident that Jesus did not turn His back on the Laodiceans for He qualifies them as His legitimate children whom He loves. (See also—Heb.12:5-6).

More miraculous still is that He continues to pursue the Laodiceans. Though crowded out of their hearts, Jesus remains at their hearts beckoning at the door deliberately shut to Him. It’s a compelling picture of our Heavenly Father. That He would find us prodigal yet would yearn to be in fellowship with us still.

Oh, how wonderfully reassuring are the words,

“Where can I go from Your Spirit? Or where can I flee from Your presence? I ascend into heaven, You are there; if I make my bed in hell, behold You are there. I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me” (Ps.139:7-10)

3:21-22 “To him who overcomes I will grant to sit with Me on My throne as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.”

“I will grant to sit with Me on My throne as also I overcame and sat down with My Father on His throne.” The idea here is that nothing will remain in us that would defile His throne or prevent us from sitting with Him on His throne. By His grace we shall become His righteousness, both pure and clean, and we shall sit with Him.

Historically: Known for its black wool industry, Laodicea became one of the most important and flourishing cities in Asia Minor during the Roman period. As the seat of large money transactions and its extensive trade in wool, most citizens developed a taste for Greek art, were distinguished in literature and science, and were wealthy. In fact, it was the wealthy citizens of Laodicea that rebuilt the city following a destructive earthquake in AD 62 (without help from the state). It is believed that the Apostle Paul had a major hand in planting the Gospel in Laodicea, although he had not yet visited the city when he wrote Colossians 2:1. The site of Laodicea is now a deserted heap of ruins the Turks call Eski Hisar.

[This ends part two of Revelation, John has written "the things which are.” What follows concerns that which “follow after these things.”]

Revelation 3:7-13, the Letter to Philadelphia

PHILADELPHIA
The Faithful Church


Philadelphia had not turned its back to the Word of God, nor denied the Deity of Jesus Christ. So the letter contains no rebuke and no suggestion of judgment. It’s to this persevering, spiritually awakened, faithful church at Philadelphia that Jesus alludes to the Rapture.

3:7 “And to the angel of the church in Philadelphia write, ‘These things says He who is holy, He who is true, He who has the key of David, He who opens and no one shuts, and shuts and no one opens:

In stark contrast to those in Sardis, whom Jesus had nothing good to say, to these in Philadelphia there are no suggestions of judgment; no stern reminders of His authority to regulate the church; no laments; and no hint that His examination of the congregation had found them wanting. On the contrary, Jesus has only praise, and thus presents Himself more personally with name-titles that reveal the sacred truth of Him.

“These things says He who is holy, He who is true…” Here, Jesus shows the Oneness He has with Jehovah God as the One God of the Old and New Testaments (see—Lev.11:44; John 17:3). He is “holy”, separate from evil, perfectly hating it. And He is “true”, as distinguished from false gods, the perfect realization of all that is true.

“…He who has the key of David, He who opens and no one shuts, and shuts and no one opens.” (See Isa.22:22; 9:6,7). Here, Jesus shows Himself as God the Son, upon whom God the Father has placed supreme power and authority over all things, for it rests with Christ to open and shut heaven and hell; determining who is, and who is not to be admitted. He alone shuts what no man can open, and opens what no man can shut. His determinations stand fast, and none can reverse them. He is the King of Kings, the Mighty God, and the Everlasting Father, upon whose shoulder the government shall rest without end.

3:8-9 ‘I know your works. See, I have set before you an open door, and no one can shut it; for you have a little strength, have kept My word, and have not denied My name. Indeed I will make those of the synagogue of Satan, who say they are Jews and are not, but lie– indeed I will make them come and worship before your feet, and to know that I have loved you.

Philadelphia had “a little strength”, which probably means that they were a small congregation. Perhaps they were comprised of low-income families, with little political authority or influence, thus requiring them to muster all the spiritual stamina they could to survive. There were no powerful evangelistic outreaches adding numbers to their church; no mighty prayer groups toppling evil governments or satanic strongholds; and no loud voices influencing the community around them with the gospel. Seemingly, they were just enduring.

“See, I have set before you an open door, and no one can shut it.” Because the congregation was steadfast in truth, yet with little strength of its own, Jesus assures them of His Divine intervention on their behalf. He would open a door for them through the adversity and opposition and lead them into vast new opportunities to proclaim the Word, and spread the Gospel.

“Indeed I will make those of the synagogue of Satan, who say they are Jews and are not, but lie…”
Seemingly, Philadelphia was being troubled by the same organization of Jewish heretics found persecuting the church at Smyrna (see notes—Rev.2:9). “…indeed I will make them come and worship before your feet, and to know that I have loved you.” It’s uncertain whether to take this promise as a temporal or future event, or both. If temporal, it could suggest that through an upcoming and divinely empowered evangelism, the Jews would be constrained to acknowledge them as children of God in God’s favor. Maybe to the degree that some of the Jews would be converted and ultimately join their congregation to worship Christ in their presence. If a yet-future event, it would find its fulfillment at the end of the age, when every non-believer files through for judgment in the court of heaven and is forced to kneel at the feet of Jesus and made to confess that He is Lord to the glory of the Father in the presence of His church (Phil.2:10,11).

3:10-11 “Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth. Behold, I come quickly! Hold fast what you have, that no one may take your crown.

The “hour of trial” Jesus promises to keep the congregation from is not explained. Some consider it a reference to the more extensive Roman persecution that resulted under Trajan, and others suggest it might refer to some calamity by disease, earthquake (common in that region), or famine. If so, then we should conclude that what Jesus meant when He said, “I also will keep you from the hour of trial” is that He would divinely guard and carefully watch over them to keep them from sinking under the affliction of that trial.

There is, however, another suggestion.

Some commentators take the phrase, “hour of trial” to be a direct reference to the great tribulation because the trial appears broader in scope than a local issue, for it comes “upon the whole earth” to “test those who dwell upon the earth”. Moreover, they regard the faithful in Philadelphia as a type for the true Church and Bride of Jesus Christ, and the promise given that they would be kept from that tribulation applies to the Church and finds fulfillment in the rapture. I tend to agree.

“Behold, I come quickly! Hold fast what you have, that no one take your crown.”
Many elements in the world can cause us to turn from the hope of glory that will rob us of future rewards. We must remember that Christ is coming soon and therefore always resist the temptation to do evil, whether by act of negligence or unfaithfulness.

3:12-13 “He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. And I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And I will write on him My new name. He who has an ear, let him hear what the Spirit says to the churches.” ‘

“I will make him a pillar in the temple of My God, and he shall go out no more.” A pillar serves as an essential and thus permanent part of a structure, yet is above ground and in full view, so artisans can also craft it into a beautiful adornment of the structure (check—I Kings 7:13-22). So the thought here is that we will have a permanent standing in the heavenly city of God not unlike that of a pillar, yet also stand in full view of heaven as the workmanship of Christ whom He made beautiful.

“And I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from God. And I will write on him My new name.”
By implication, we know that neither our identity nor place of origin will ever be questioned in heaven. Though we travel into the uttermost parts of God’s creation, we will always be known and recognized by the names we bear: the name of God, the name of New Jerusalem, and the “new name” of Jesus Himself.

Historically: Philadelphia was founded after 189 BC, and therefore is not as ancient as many other cities of Asia Minor. Its name means “brotherly love,” but, having had a number of names prior to that, why and when it was so named is uncertain. It came under the domain of Rome in 133 BC and eventually became an important and wealthy trade center as other coastal cities declined. It remained a Roman town until it fell into the hands of the Turks in AD 1379 (the last of all the cities in Asia Minor to do so). As in most Asia Minor cities, many Jews lived there, and possessed a synagogue. Still a city of considerable size (but of little importance), Philadelphia is known today as Alasehin. Although there are few ruins, what remains are several pillars supposed to have been columns of a church.