This marks the beginning of John’s incredible journey into the future starting at the throne room of God.
v.1-2 “After these things I looked, and behold, a door standing open in heaven. And the first voice which I heard was like a trumpet speaking with me, saying, ‘Come up here, and I will show you things which must take place after this.’ Immediately I was in the Spirit; and behold, a throne set in heaven, and One sat on the throne.”
With the messages to the Church complete, John is taken in the Spirit into the presence of Almighty God Himself. Let’s put ourselves into John’s place and see if we can experience this rapture with him. Imagine for a moment that you are John.
You’re on Patmos no more than a few feet away from Jesus listening to His every word. Then after some time (you don’t know how long) the voice of Jesus ceases and you’re attention is drawn toward a parting of the sky, the call of God’s voice, and the Holy Spirit’s seizure and instantaneous translation of your body from the realm of the physical into the supernatural.
Okay, that’s where we’ll begin this chapter; with John standing before the throne of God. Before we move on, though, allow me to explain why I believe that this event is an anti-type of the yet-future advent of the rapture of the church.
(1) Foremost, and most importantly, I’m convinced that the great Tribulation concerns Israel, not the Church. We will read more about this in Chapter six when we cover Israel’s “Seventieth Week”.
(2) I accept our Lord’s instruction to John that he “write the things which take place after this” in Rev.1:17 to mean those things that take place “after” the age of the church has been fulfilled.
(3) I see John’s ascent into heaven once the letters to the Church are complete intending to signify the rapture once the age of the Church is complete.
(4) I don’t find it coincidental that the Church is never seen on earth throughout all the grim events of the Tribulation and when represented, only as being in Heaven.
(5) I accept that Scripture teaches rapture (refer to supplementary notes).
Rapture can happen in our lifetime, dear ones. The next breath we inhale here on earth might very well be exhaled in heaven in the presence of Jesus. It’s a wonderful thought.
“Therefore, let us not sleep, as others do, but let us watch and be sober” (1Thess.5:6)
v.3 “And He who sat there was like a jasper and a sardius stone in appearance; and there was a rainbow around the throne, in appearance like an emerald.”
John describes the beauty of God by comparing the brilliant light emanating from Him to the translucent colors of precious stones. The rainbow (Hebrew qesheth, “a bow”) surrounding God’s throne is familiar to us as the token of the covenant God made with Noah when he exited the ark (see—Gen.9:13-16) as a proclamation of peace between God and man. It’s probably included here by the Holy Spirit to convey the great mercy and love of God toward man in Jesus Christ.
v.4-5 “Around the throne were twenty-four thrones, and on the thrones I saw twenty-four elders sitting, clothed with white robes and they had crowns of gold on their heads. And from the throne proceeded lightning’s, thunderings, and voices. And there were seven lamps of fire burning before the throne, which are the seven Spirits of God.”
As he beholds the throne, it becomes clear to John how magnificent it is. Not only is it crowded with light and a wide spectrum of colors, but there are lightning flashes and thunderclaps, voices, and groups of spirit-beings.
Around the throne are twenty-four elders seated upon smaller thrones, each draped in a white robe and wearing a golden crown. Who are they? I tend to agree with some commentators that these are the twelve patriarchs from the twelve tribes of Israel plus the twelve Apostles (the full representation of both the whole Israel and the whole Church). They are clothed in the same white robes Jesus will give to all of us who enter heaven, each wearing the crowns Jesus has given them as a reward (check—2Tim.4:8).
The “seven Spirits of God” is the Holy Spirit (see notes—Rev.1:4).